The Fiery Ascent of the Prophet Elijah to Heaven
  • The Fiery Ascent of the Prophet Elijah to Heaven

    TitleThe Fiery Ascent of the Prophet Elijah to Heaven
  • Technique/ MaterialWood: Pine, egg tempera
  • DimensionsDimensions: (h x b x dj) 81 x 54,5 x 3,5 cm
    Frame: (h x b x dj) 86 x 59 x 6 cm
  • DatingDated late 17th-early 18th century
  • Artist/Maker Artist: Anonymous
  • CategoryPaintings, Icons
  • Inventory No.NMI 302
  • AcquisitionGåva 1966 av Rolf de Maré
  • Description
    Artist/Maker
    Images and media

    Description in Icons, Nationalmuseum, Stockholm, 2004, cat. no. 10:
    The Fiery Ascent of the Prophet Elijah to Heaven
    Late 17th-early 18th century, Bojana, Bulgaria
    NMI 302

    Wood: Pine (Pinus sp.), egg tempera.
    Panel made of three boards with two
    superimposed splines and one inlaid
    from one side, inner border of icon
    decorated with a double cable band
    relief; reinforced a t. with textile stripes;
    modern framing.

    Inscriptions: A) Painted inscription in
    Cyrillic letters in lower central part:
    KTITOR KOLYA OT BOY / ANA
    OTETS BOSH / KO I PODRU / ZHIE
    EGO (Donor Nicholas (Kolja) from
    Bojana, (his) father Boschko and his
    wife); B) A t. two paper labels with
    hand-written text: 1. in blue ink:
    R. de Maré; 2. in blue pencil: 26


    PROVENANCE: Rolf de Maré; R. de Maré
    Bequest 1966
    CONSERVATION: Restored prior to entering
    NM: cracks in joints mended with fabric a t
    and retouched; painting cleaned, reconstruction
    of upper right corner; retouches
    mainly on top of Elijah’s hair and background,
    upper and lower spline secured on
    frame with metal mountings. Cracks in
    upper and lower parts of panel; some flak -
    ing of paint layer; silver on background
    abraded; panel worm-eaten
    This heraldic composition, showing
    the four horses in front of Elijah’s chariot,
    pulling it in four different directions,
    recurs in post-Byzantine paint -
    ing in Greece and the Balkans. Early
    evidence of this in Greece is provided
    by an icon dated 1655 and now in
    Musée d’Art d’Historie in Geneva.1 A
    somewhat later example from Bulgaria
    is in the Church Museum of History
    and Archaeology, Sofia (inv. no 3861).2
    Another icon of this type is a northern
    Greek, Macedonian 18th century icon
    in the National Gallery, Athens (inv.
    no 4952). The present version is characterised
    by a popularly rooted stylisation
    and a bid for symmetry.
    The inscription on Elijah’s text band
    comes from II Kings II:2.
    1 Thon 1992, p 37.
    2 Brussels 1977, no 122.
    [slut]